CHAPTER NINETEEN
ALKHIDR MURDUK
Tablet 6:262 Tablet 6:284
Page 1653
262 The slander was on the lips of those who could not quite overstand where we came from.
263 We donned black tarbushes and our symbol was simply a crescent, a six-pointed star and an ankh.
264 We propagated daily, we walked the trains, throughout the buses on all the colleges campuses.
265 Our message of the Nuwaubian Islaamic Hebrews, Ansaaru Allah Community could be heard.
266 The Nuwaubians that were following Orthodox Islam, or many of the other groups, would simply say, if you ignore them they will just go away they are just a schism,
267 They won't last, we are the true nation, we have the right way. However, as time has proven,
268 They are the ones, that have fallen away.
269 Their leaders took them absolutely nowhere.
270 As they watched the Ansaaru Allah Community grow worldwide, a link was made with the Ansaars of the Sudan known as the Mahdiyya,
271 Which welcomed the Ansaars of the Western hemisphere.
272 At this point we were wearing what had been established as the international garb of the Ansaaru Allah Community,
273 Which consisted of the thawb, dress and khimar, face veil for the female. This face veil which was not apart of the Sudanese original dress was introduced by the women of the community who mostly left immediately after and went back to wearing western attire leaving the devoted women behind veiled. I told them the day would come when this veil would have to be removed while living in the West, and it has.
274 And the jallaabiyya, a long white garment and bantaluwn, loose fitting pants and immah, head covering for the male with an azzaba.
275 This angered them more, for it legitimized the Ansaaru Allah Community as being linked to their ancestors in Nubia and one family.
276 But our teachings were still in a baby stage and was growing to adolescence rapidly.
277 We were unique because no human being can find fault in it. There is no confusion in it.
278 then on into adulthood, our code of dress changed from time to time, to suit the time we were in.
279 Our garb had mutated again in the year 1992 A.D., to the kathnuwth, tunic and bantaluwn, loose-fitting pants with a sash around the waist in various colors for the male,
280 And the budlah nubi of the female which also consists of a tunic and bantaluwn and a shawl as a head covering of many colors.
281 And the information that was being taught, believing that you must be submerged into the environment of what you're being taught fully was completed.
282 This again made the fools raise their eyebrows,
283 And say of us: "I told you, they didn't know what they were doing, they keep changing. They used to wear veils, now they don't."
284 Not one of them was intelligent enough to see, that this change was their great chance,
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