Chapter 19, Tablet 6:167-200

CHAPTER NINETEEN

AL KHIDR                   MURDUK

Tablet 6:167                  Tablet 6:200

167  And to show you things which must shortly come to pass,

168  And prepare a way straight for him.

169  For I have declared in my very own scroll the Scroll of Malachi.

170  In this scroll I am known as the Aluhum Miyka'El also known as Murduk, Marduk, Amar-Utu, Azag and Amunnubi Rooakhptah.

171  The grandson of the Most High El, "The Heavenly One"  ANU who is the warring Aluhum, whose name Miyka'El means "who dares be like El" a repeated incarnation from shell to shell,

172  Who fights on behalf of ANU A'LYUN A'LYUN EL, The Most High.

173  Behold, I have been sent to prophesy before the coming of the great and dreadful day of Yahuwa.

174  Before me was Elijah.  Eli-jah is the reverse of Yahuwa Aluhum, El Eloh.

175  The Aluhum Yahuwa is the manifestation in the form of perfection.

176 He is the Elijah for this day and time.

177  For there were many, but because you were not ready for the many such as Elijah the Tishbite,

178  Of the book of First Kings degree 18.

179  Then again in a second incarnation, John the son of Zachariah, called the Baptist,

180  Who was not aware whom he was.

181  And a third incarnation as the Honorable Elijah Muhammad,

182  He was the third Elijah sent to prepare the wya for myself, Malachi.

183  Each of these was not the final Elijah because you were not willing to accept him.

184  But it was all necessary for the preparation of what I am teaching you now for your overstanding and acceptance.

185  I had to take you through several schools of learning before I could get you to this point to get all the stories and names correct in your head.

186  You will become sons of the Aluhum back into the family of the Aluhum after the Order of Melchizedek.

187  New words were introduced and people grabbed onto them quickly, and started calling themselves Nuwaubians, instead of black this and black that, or Afro this, or Afro that.

188  You are Nuwaubians, you are originally from Nubia.

189  You have your own language Nuwaubic.

190  You have your own dress and culture.

191  You now have everything you need to go on to the next level.

192  I cam giving you what you wanted, Islaam,

193  So that you would learn to want what I really have to give.

194  Now you have learned to want what I have to give.

195  The name Nuwaubian started spreading throughout the Western hemisphere.

196  You wore nose rings, immediately nose rings became a trend.

197  I said you wore braids, that too became a trend.

198  I said you wore beads in your hear and beads on the braids became a trend.

199 I said stop calling them white people.

2000 They're not white, they are lepers,

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Chapter 19, Tablet 6:200 - 231

CHAPTER NINETEEN

AL KHIDR              MURDUK

Tablet 6:200            Tablet 6:231

that too became a trend for all Nuwaubian leaders.

201  The curse of Canaan, the Amorite, the 400 year bondage, as oppose to the 430 year bondage of Israel.

202  Everybody would start to pick out of the things that were being said, never knowing that the hope had arrived.

203  The facts beyond any doubt had finally come.

204  And this mysterious spell called the Spell of Leviathan was about to be broken.

205  A doctrine that all the previous leaders were feeding off of, and pretending that it was theirs, came like a thief in the night,

206  Rose up from in your midst.

207  Yet in return for these facts there was only slander, much gossip, much hearsay.

208  They sent out their best.  First the leaders would try their futile attacks on what he had to say,

209  Only to be put in check immediately

210  Next they called the Arabs.  Go prove him wrong, they came only to leave with their tail between their legs,

211  And with such a fear of me,

212  Their only thoughts were  we must kill him.

213  They attempted to approach it from an Arabic standpoint and it was met with Arabic in its purest form,

214  They came with Hebrew, that too was met.

215  Deep in their hearts and in the hearts of their followers, they began to realize that the time had finally come.

216  A revelation was now in order.

217  The events of the enslavement and the abuse is scriptural as the abuse of the Israelites in Egypt.

218  And this is how and when it all began for us.

219  The mission of our master teacher formed in the late 1960's A.D. under the name Amunnubi Rooakhptah,

220  An unknown writer of the Science of Nuwaubu,

221  Knowing the Nuwaubians weren't ready for that level of information as of yet,

222 I started teaching under the name Imaam Isa,

223  For Muslims seem to be the most influential movements of that time and didn't dare question each other.

224  I set up the headquarters, which was located in Brooklyn, New York and began in an apartment building on 2525 Bedford Avenue in 1967 A.D.

225  During this time, I named my mission Ansaar Pure Sufi, with usage of the 6-pointed star and crescent with an ankh inside.

226  Our official garb at this time was a black tunic, we called a budlah and black loose fitting pants, with a tarbush and shoes which became known as Romeos.

227  This was in the year 1967 A.D.

228  Then the dress changed to African robes and the people, we called ourselves the Nuwaubians.

229  This was in the year 1968-1968 A.D.

230  In 1969 A.D. the group metamorphised to the Nuwaubian Islaamic Hebrews.

231  And the dress changed to a more elaborate style of dashiki, a black fez and a small bone in the left ear for those who wished to wear it and a ring in the right nostril.

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Chapter 19, Tablet 6:232 - 261

CHAPTER NINETEEN

AL KHIDR            MURDUK

Tablet 6:232             Tablet 6:261

232  In 1970 A.D. the Nuwaubian Islaamic Hebrews were founded as an official sect and communal living was set.

233  Also in the year 1970 A.D., the small flock moved to a house on Neptune Avenue and 23rd street, in Coney Island.

234  And opened the Pure Sufu Bookstore on 720 Flatbush Avenue and the layout and printing shop was 492 Flatbush Avenue, right down the block.

235  Twenty eight thirteen West 29th Street served as a meeting place and lecture hall which was my home in Coney Island.

236  We then relocated and opened a Masjid on 222 Utica Avenue.

237  This was a very spiritual period and many Angelic visitors manifested themselves to the growing congregation.

238  Our community was expanding so rapidly, we had to move again in 1972 A.D.

239  This time to 452 Rockaway Avenue where classes were held in what we called the "Upper Room."

240  The next move took us to Carroll Street where a candy store was opened.

241 Later that year the masjid was re-established at 838 St. John's Place and a book store was opened.

242  I began publishing the pamphlets of peace.

243  I wrote, typed, illustrated, reproduced and distributed them almost single handedly.

244  I diligently treaded the streets of New York and the surrounding areas as I propagated Sufi Islaam.

245  I was blessed with the "gift of gab" combined with a sense of humor and charisma that draws people of all walks of life to me.

246  People began to wonder who this man who spoke to profoundly and so persistently on many subjects which were previously considered unmentionable.

247  At first, many people joined the mission because it was the style:  to be "black"  and cultural.

248  I drew many hypocrites-phonies who just wanted to "play Muslim."

249  They didn't want to work to build a nation.

250  They just wanted to dress in Africa clothing, play drums and listen to me speak.

251  I called them the "first fruits."

252  They were faithful, but not true.

253  In 1972  A.D., after returning from Sudan I drew a literal line on the masjid floor,

254  And said:  those who wanted their "culture," but did not want to sacrifice to build for the future were excluded.

255  The mission was then carried on by those who were willing to "work for the perfection."

256  "The mission expanded and moved to a new headquarters in the Bushwick section of Brooklyn,

257  Originally occupying one building 743 Bushwick Avenue,

258  And then adding on more buildings as time passed until it had grown to a village which presently exists on Bushwick Avenue till this day.

259  Our mission has obtained all its assets through sacrificing without the aid of outside funds.

260  We've established many businesses within our community structure.

261  Immediately the jealousy and the hatred started.

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Chapter 19, Tablet 6:262 - 6:284

CHAPTER NINETEEN

ALKHIDR         MURDUK

Tablet 6:262        Tablet 6:284

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262  The slander was on the lips of those who could not quite overstand where we came from.

263  We donned black tarbushes and our symbol was simply a crescent, a six-pointed star and an ankh.

264  We propagated daily, we walked the trains, throughout the buses on all the colleges campuses.

265  Our message of the Nuwaubian Islaamic Hebrews, Ansaaru Allah Community could be heard.

266  The Nuwaubians that were following Orthodox Islam, or many of the other groups, would simply say, if you ignore them they will just go away they are just a schism,

267  They won't last, we are the true nation, we have the right way.  However, as time has proven,

268  They are the ones, that have fallen away.

269  Their leaders took them absolutely nowhere.

270  As they watched the Ansaaru Allah Community grow worldwide, a link was made with the Ansaars of the Sudan known as the Mahdiyya,

271  Which welcomed the Ansaars of the Western hemisphere.

272  At this point we were wearing what had been established as the international garb of the Ansaaru Allah Community,

273  Which consisted of the thawb, dress and khimar, face veil for the female.  This face veil which was not apart of the Sudanese original dress was introduced by the women of the community who mostly left immediately after and went back to wearing western attire leaving the devoted women behind veiled.  I told them the day would come when this veil would have to be removed while living in the West, and it has.

274  And the jallaabiyya, a long white garment and bantaluwn, loose fitting pants and immah, head covering for the male with an azzaba.

275  This angered them more, for it legitimized the Ansaaru Allah Community as being linked to their ancestors in Nubia and one family.

276  But our teachings were still in a baby stage and was growing to adolescence rapidly.

277 We were unique because no human being can find fault in it.  There is no confusion in it.

278  then on into adulthood, our code of dress changed from time to time, to suit the time we were in.

279  Our garb had mutated again in the year 1992 A.D., to the kathnuwth, tunic and bantaluwn, loose-fitting pants with a sash around the waist in various colors for the male,

280 And the budlah nubi of the female which also consists of a tunic and bantaluwn and a shawl as a head covering of many colors.

281  And the information that was being taught, believing that you must be submerged into the environment of what you're being taught fully was completed.

282  This again made the fools raise their eyebrows,

283  And say of us:  "I told you, they didn't know what they were doing, they keep changing.  They used to wear veils, now they don't."

284  Not one of them was intelligent enough to see, that this change was their great chance,

Chapter 19 Tablet 6:285-6:308

CHAPTER NINETEEN

Al Khidr                                      Murduk

Tablet 6:285 - Tablet 6:308

285 For they said:  "those people, those Ansaars, they're not real Muslims, Allah does not accept their prayers,

286 Or their fasting, and they're not going to Jennah, they worship that man, that disco singer Dr. York."

287  Yet when the change came they confessed to themselves and to the Ansaaru Allah Community that all the while they thought of us as Muslims,

288 For they said; I heard they don't fast Ramadaan no more, I heard they don't make five daily prayers no more, and they destroyed the masjid,

289 I heard their women no longer follow the dress of Al Qur'aan,

290  They're taking off the veil and their men no longer wear the jallabiyyas and the immahs, what happened to them?

291  The answer should have been simply, if we weren't Muslims, how could they ask these questions.

292  They confirmed that they looked to us as living according to Al Qur'aan.

293  Our children were raised speaking fluent classical Arabic, reading the Qur'aan in Arabic.

294  Yet the Qur'aan is a 1400 year old book,

295  And Islam is a 1400 old religion the way they practiced it.

296  And was doing absolutely nothing to change the conditionn of the Nuwaubian in the Western hemisphere.

297  They may put on a taggiyah, grow a beard, or shave their beard, put on oils from the east or robes from the east, prayer beads in their hands,

298  And carry an English translation of the Qur'aan but the condition and the state of mind did not change.

299 A sign that wiht all they had and have been exposed to, with all these teachers and saviors they were still in need of Right Knowledge, Right Wisdom and Right Overstanding.

300  It is my job to reform all the false teachings that had been taught to Nuwaubians in the west and restore Islaam to its pristine purity.

301  It is because of these false teachings of the so-called Arabs who deliberately mistranslated verses of the Qur'aan to confuse non-Arabic speaking Nuwaubians in the west.

302  the time was right for this Prepared Savior, so we moved up into the Catskills Mountains of Liberty, New York and set up what I called Jazzir Abba.

303  And set up the 19 tests of 19 weeks of the faithful that would come through blizzards,

304  To be taught once that was accomplished.  The next move was to the Mecca of Nuwaubians, Georgia.

305  The dress then changed to western attire in order to get everybody away from doing their own thing;

306  Those that truly followed the Lamb where he may lead them,

307  Trusted in him and wore western clothes and even listened to country western music,

308  Simply because he asked them to and now the Holy Tabernacle Ministries is growing world wide and the mission is being accomplished.  Nuwaubians are allowed to wear what they want.  Whatever you wish to wear, is your choice.  However we give honor to our great ancestors, and therefore the Men wear the Murduk braid, which is a back of your head, called the FARU, and the Women also wear the Faru, or the "Ninti braid", which is a braid that is an